3 Duas
1.From Misbah al-Mutahajjid:
This supplication has been reported from Imam Hasan Askari (as), who reported from his forefathers upto the Holy Prophet (peace and blessings be upon them all)2.Repeat the following litany reported from Imam Ja'far Sadiq (peace be upon him)ten times:
3. Dua from Imam Musa Al Kazim(as):
"Allahumma in `azumat dhunubi fa-anta a`zamu"Recite Surah Naba
4.Syeda Fatima Zahra (peace be upon her) Dua after Dhuhr Salat
Recitations :- 5 | Imam Ridha(as)6 | & 7 |8 Imam Ali(as) | 9. Ya Same Kulle Saut|
5.Post Dhuhr Prayers is among the most recommended times for invoking the early reappearance of our master, Imam-e-Asr (a.s.)
Imam Sadiq (a.s.)says,“One who says the following after the morning and noon prayers will not die till he reaches to the Qaem (a.t.f.s.) of Ale Muhammad (s.a.w.a.).”,
6. Imam Ridha (peace be upon him) is reported to have said, 'When you finish the Dhuhr Prayer, raise your hands and say:'
7.Sahifa Radhvia Ch 8-(2) Supplication Recited in Prostraton After Salaat al-Zuhr Put you forehead on the earth and recite this supplication:
8.Imam Ali(as) prayer after noon prayer
SourceThen he prostrates himself and says:
Recite 8 Rak'ats Asr Nafilah(2X4) recited BEFORE Asr Prayer
9.Invocation "Ya Samia Kulle Saut"
( يَا سَامِعَ كُلّ صَوْتٍ ) after Dhuhr prayers:'for reappearance of Imam ajtfs It was said in Falaahis Sa'il that the most important supplication after (Zuhr)noon prayer is to imitate Imam Sadiq (peace be upon him) in his supplication for Imam Al-Mahdi (peace be upon him).On the authority of Ibad bn Muhammad Mada'in, he said: I arrived near Abu Abdullah in Medina when he finished his noon prayer and I met him raising his hands to the Heaven offering the following supplication:
يا جامِعَ (كُلِّ فَوْتٍ) ،
يا بارِئَ كُلِّ نَفْسٍ بَعْدَ الْمَوْتِ ،
يا وارِثُ ،
يا سَيِّدَ السَّادَةِ ،
يا إِلهَ الْآلِهَةِ ،
يا مَلِكَ الدُّنْيا وَالْآخِرَةِ ،
يا مُبْدِئُ ، يا مُعيدُ .
وَبِحَقِّهِمُ الَّذي أَوْجَبْتَ لَهُمْ عَلى نَفْسِكَ ،
وَأَنْ تَمُنَّ عَلَيَّ السَّاعَةَ السَّاعَةَ بِفِكاكِ رَقَبَتي مِنَ النَّارِ ،
وَأَنْجِزْ لِوَلِيِّكَ وَابْنِ نَبِيِّكَ الدَّاعي إِلَيْكَ بِإِذْنِكَ ،
وَعَيْنِكَ في عِبادِكَ ،
وَحُجَّتِكَ عَلى خَلْقِكَ ،
عَلَيْهِ صَلَواتُكَ وَبَرَكاتُكَ وَعْدَهُ .
وَانْصُرْ عَبْدَكَ ،
وَقَوِّ أَصْحابَهُ وَصَبِّرْهُمْ ،
وَعَجِّلْ فَرَجَهُ ،
وَأَمْكِنْهُ مِنْ أَعْدائِكَ وَأَعْداءِ رَسُولِكَ ،
يا أَرْحَمَ الرَّاحِمينَ .
I said to Imam: May my soul be sacrificed for you, isn't you have prayed for yourself? He said: I have prayed to the light of the progeny of Muhammad (peace be on them) who shall retaliate against their enemies with the command of Almighty Allah.
I said: when will he be coming out?
When the owner of creations and command wishes, Imam replied. I said: what are the signs before then? He said: the signs are many and different. I said: like what? Imam Sadiq (peace be upon him) said: A banner shall come out from the east and west, sedition will persist and a man shall come out from Yemen among the descendant of my uncle Zaid, and there shall be plunding of the house properties[1] then Allah will act according to his wishes.[2]
It is in the book ‘Mikyaal ul Makarim’ that this supplication can be recited for the following benefits:
First: It is recommended to pray for his holiness (A.T.F.S.) and to request for hastening his reappearance after the ‘Zuhr’ prayer.
Second: It is recommended to lift hands while praying for his holiness (A.S.).
Third: It is recommended to regard the Holy Progeny (A.S.) as intercessors and to request in their favour before making a wish.
Fourth: It is recommended to praise and glorify Allah (S.W.T.) before beginning a supplication.
Fifth: It is recommended to send ‘Salawaat’ on Mohammad and his Holy Progeny (P.B.U.T.) before demanding a wish.
Sixth: Purifying ones soul from sins through repentance and the likes of it; so that the soul becomes purified and prepared for acceptance. The proof of this word is the request for forgiveness and freedom from hellfire requested by Imam (A.S.).
Seven: In the words of the Infallibles (A.S.) and their supplications, if the word ‘Wali’ is used singly, without any additions, then its implied on our Master, Imam Mahdi (A.S.).
Eighth: It is recommended to supplicate in the favour of the supporters and companions of his holiness (A.S.).
Ninth: Imam witnesses the actions of the followers in every condition, he watches them and their behaviour, towards which the line ‘Your eyes between your slaves’ indicates and implies.
Tenth: One of the nicknames of his holiness (A.S.) is the ‘Light of Mohammad’s Holy Progeny’. Its proof can also be witnessed in the narrations; ‘Muhaqqiq e Noori’ (R.A.) mentions a few of them in his book ‘Najm us Saqib’.
Eleventh: His holiness is superior and greater than all the Imams (A.S.) except Imam Ali (A.S.), Imam Hasan (A.S.) and Imam Husain (A.S.). This point is approved by other narrations as well.
Twelfth: Almighty Allah (S.W.T.) has treasured his holiness and has delayed his advent to avenge his enemies and the enemies of Prophet (P.B.U.H.). There are several narrations regarding this topic.
Thirteenth: The time of his Advent is amongst the concealed issues necessitated by the divine policy. It is also mentioned in several narrations.
Fourteenth: The signs mentioned in the narrations are not certain and indispensable; due to the line mentioned in the end, ‘Allah performs as per His own will’. [3]
[1]- Al-Bihar 86: 62; Falaahu Ssa'il : 170; Almisbaah: 48; Al-Baladul Ameen: 27.
[2]- Mikyaalil Makarim 2: 11 .
[3] Mikyaal ul Makarim 2 : 11 .
1.Recite 8 Rak'ats Asr Nafilah(2X4) recited BEFORE Asr Prayer
أَسْتَغْفِرُ ٱللَّهَ ٱلَّذِي لاَ إِلٰهَ إِلاَّ هُوَ
astaghfiru allaha alladhi la ilaha illa huwa
I pray the forgiveness of Allah; there is no god save Him,
ٱلْحَيُّ ٱلْقَيُّومُ
alhayyu alqayyumu
the Ever-living, the Self-Subsisting,
ٱلرَّحْمٰنُ ٱلرَّحِيمُ
alrrahmani alrrahimu
the All-compassionate, the All-merciful,
ذُو ٱلْجَلاَلِ وَٱلإِكْرَامِ
dhu aljalali wal-ikrami
and the Lord of Majesty and Honor.
وَ أَسْأَلُهُ أَنْ يَتُوبَ عَلَيَّ
wa as'aluhu an yatuba `alayya
And I ask Him to accept my repentance,
تَوْبَةَ عَبْدٍ ذَلِيلٍ خَاضِعٍ
tawbata `abdin dhalilin khadi`in
like His acceptance of the repentance of a slave who is submissive, acquiescent,
فَقِيرٍ بَائِسٍ
faqirin ba'isin
poor, miserable,
مِسْكِينٍ مُسْتَكِينٍ مُسْتَجِيرٍ
miskinin mustakinin mustajirin
despondent, dejected, seeking refuge (with Him),
لاَ يَمْلِكُ لِنَفْسِهِ نَفْعَاً وَلاَ ضَرّاً
la yamliku linafsihi naf`an wa la darran
not controlling for himself any harm or profit,
وَلاَ مَوْتاً وَلاَ حَيَاةً وَلاَ نُشُوراً
wa la mawtan wa la hayatan wa la nushuran
and not controlling death nor life nor raising (the dead) to life.
ا
َللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ نَفْسٍ لاَ تَشْبَعُ
allahumma inni a`udhu bika min nafsin la tashba`u
O Allah, I surely seek Your protection against a self that never has enough,
وَمِنْ قَلْبٍ لاَ يَخْشَعُ
wa min qalbin la yakhsha`u
a heart that does not feel apprehension,
وَمِنْ عِلْمٍ لاَ يَنْفَعُ
wa min `ilmin la yanfa`u
knowledge that does not avail,
وَمِنْ صَلاَةٍ لاَ تُرْفَعُ
wa min salatin la turfa`u
a prayer that is not accepted,
وَمِنْ دُعَاءٍ لاَ يُسْمَعُ
wa min du`a'in la yusma`u
and a supplication that is not responded.
اَللَّهُمَّ إِنِّي أَسْأَلُكَ ٱلْيُسْرَ بَعْدَ ٱلْعُسْرِ
allahumma inni as'aluka alyusra ba`da al`usri
O Allah, I surely beseech You for easiness after difficulty,
وَٱلْفَرَجَ بَعْدَ ٱلْكَرْبِ
walfaraja ba`da alkarbi
relief after misfortune,
وَٱلرَّخَاءَ بَعْدَ ٱلشِّدَّةِ
walrrakha'a ba`da alshshiddati
and comfort after hardship.
اَللَّهُمَّ مَا بِنَا مِنْ نِعْمَةٍ فَمِنْكَ
allahumma ma bina min ni`matin faminka
O Allah, You are certainly the source of each and every favor that covers us.
لاَ إِلٰهَ إِلاَّ أَنْتَ
la ilaha illa anta
There is no god save You.
أَسْتَغْفِرُكَ وَ أَتُوبُ إِلَيْكَ
astaghfiruka wa atubu ilayka
I pray Your forgiveness and repent before You.
Behaar al-Anwaar, vol. 87, p. 85-Raja’ Ibn Abi Zahhaak narrates: ‘On his journey to Khorasan, Imam Reza (a.s.) while sitting on his prayer-mat, after Asr prayer, would recite Tasbeeh (Glorification of Allah), Tamjeed (Praise be to Allah), Takbeer (Allah is the greatest) and Tahleel (there is no god but Allah) as many times as he wished. Then he would offer prostration of gratitude while he would recite one hundred times
حَمْدًا لِلهِ.
hamdan lillaahe.
Praise is for Allah.
Muhammad Ibn Fuzail Sairafee on the authority of Imam Reza (a.s.) who on the authority of his forefathers (a.s.) who on the authority of the Holy Prophet (s.a.w.a.) mentions this that he (s.a.w.a.) said to a person Allah will settle down your sins committed during seventy-seven (77) years. by this recitation.”
The person exclaimed: ‘If I do not get an age of seventy-seven years?’,Holy Prophet (s.a.w.a.) replied:“Then the sins committed by your father would be forgiven.”
The person again asked: ‘If I and my father do not get an age of seventy-seven years?’.Holy Prophet (s.a.w.a.) answered:“Then the sins committed by you, your father or your mother would be forgiven.”
The person again retorted: ‘If I, my father and my mother do not get an age of seventy-seven years?’, Holy Prophet (s.a.w.a.) responded:“Then the sins committed by you, your father, your mother and your relatives would be forgiven.”
[2]Jaame’ Ahaadis al-Shiah, vol. 6, p. 104; Wasaael al-Shiah, vol. 4, p. 1053<
The Post-Afternoon ('Asr) Prayer Litanies.
2. Post Asr dua as is quoted from Misbah al-Mutahajjid:
3. You may then say the following supplicatory prayer:
4.Recite Sura Asr
5. Imam Ja`far al-Sadiq (peace be upon him) is reported as saying: Anyone who implores Almighty Allah’s forgiveness (i.e. astaghfirullaha) seventy times after the `Asr Prayer will have seven hundred of his sins forgiven.
6.Imam Muhammad al-Taqi (al-Jawad) (peace be upon him) is also reported as saying: Anyone who recites Surah al-Qadr (No. 97) ten times after the `Asr Prayer will be granted the reward of the deeds of all creatures on that day.
7.From Sahifa Radhvia
after AsrBehaar al-Anwaar, vol. 87, p. 85-Raja’ Ibn Abi Zahhaak narrates: ‘On his journey to Khorasan, Imam Reza (a.s.) while sitting on his prayer-mat, after Asr prayer, would recite Tasbeeh (Glorification of Allah), Tamjeed (Praise be to Allah), Takbeer (Allah is the greatest) and Tahleel (there is no god but Allah) as many times as he wished. Then he would offer prostration of gratitude while he would recite one hundred times
8.“After performing Asr prayer seek forgiveness from Allah seventy-seven times (77)
Muhammad Ibn Fuzail Sairafee on the authority of Imam Reza (a.s.) who on the authority of his forefathers (a.s.) who on the authority of the Holy Prophet (s.a.w.a.) mentions this that he (s.a.w.a.) said to a person Allah will settle down your sins committed during seventy-seven (77) years. by this recitation.”
The person exclaimed: ‘If I do not get an age of seventy-seven years?’,Holy Prophet (s.a.w.a.) replied:“Then the sins committed by your father would be forgiven.”
The person again asked: ‘If I and my father do not get an age of seventy-seven years?’.Holy Prophet (s.a.w.a.) answered:“Then the sins committed by you, your father or your mother would be forgiven.”
The person again retorted: ‘If I, my father and my mother do not get an age of seventy-seven years?’, Holy Prophet (s.a.w.a.) responded:“Then the sins committed by you, your father, your mother and your relatives would be forgiven.”
[2]Jaame’ Ahaadis al-Shiah, vol. 6, p. 104; Wasaael al-Shiah, vol. 4, p. 1053<
9.Recite Syeda Fatima Zehra (sa) Dua after Asr Salat From Sahifa Fatimiya
10. Dua 'Asharaat is also recommended and the best time for this supplication is the time after the `Asr Prayers on Fridays.
Recitations:- 11, 12, 13 Imam Kazim(as) | 14 Nafila| 15 Imam Naqi(as) | 16 shukr
11.Another Asr Dua "Allhumma Rabis samawat was sab"
12.Additonal Asr dua
13. Invocation of Imam Kazim (a.s.) after Asr prayers for the Reappearance of Imam-e-Zamaan (a.t.f.s.)
It was stated in "Falaahi Ssa'il" among the important supplication to be observed after (Asr) afternoon prayer by imitating our master Musa ibn Ja'afar Al-Kazim (peace be upon him) in his dedicated supplication to our master Al-Mahdi (peace and blessing of Allah be on his grand father Muhammad and same to him) as it was narrated by Yahya bn Al-Fadl Naufali, he said: I entered to Abu Al-Hasan, Musa bn Ja'afar after (Asr) afternoon prayer in Baghdad, thus I met him raising his hand to the Heaven and I heard him reciting the following:
اَلْاَوَّلُ وَالْاٰخِرُ وَالظَّاهِرُالْبَاطِنُ،
اِلَيْكَ زِيَادَةُ الْاَشْيَاۤءِ وَنُقْصَانُهَا،
خَلَقْتَ الْخَلْقَ بِغَيْرِ مَعُوْنَةٍ مِنْ غَيْرِكَ،
وَلَاحَاجَةٍ اِلَيْهِمْ،
مِنْكَ الْمَشِيَّةُ وَاِلَيْكَ الْبَدْءُ۔
قَبْلَ الْقَبْلِ وَخَالِقُ الْقَبْلِ،
بَعْدَ الْبَعْدِ وَخَالِقُ الْبَعْدِ،
تَمْحُوْ مَا تَشَاۤءُ وَتُثْبِتُ وَعِنْدَكَ اُمُّ الْكِتَابِ،
غَايَةُ كُلِّ شَيْءٍ وَوَارِثُهُ،
لَايَعْزُبُ عَنْكَ الدَّقِيْقُ وَلَا الْجَلِيْلُ،
لَايَخْفٰى عَلَيْكَ اللُّغَاتُ،
وَلَاتَتَشَابَهُ عَلَيْكَ الْاَصْوَاتُ۔
لَايَشْغَلُكَ شَاْنٌ عَنْ شَاْنٍ،
عَالِمُ الْغَيْبِ وَاَخْفٰى،
دَيَّانُ الدِّيْنِ،
مُدَبِّرُ الْاُمُوْرِ،
مُحْيِ الْعِظَامِ وَهِيَ رَمِيْمٌ،
اَلْحَيِّ الْقَيُّوْمِ،
اَلَّذِيْ لَايَخِيْبُ مَنْ سَاَلَكَ بِهِ،
اَنْ تُصَلِّيَ عَلٰى مُحَمَّدٍ وَاٰلِهِ،
وَاَنْجِزْلَهُ مَا وَعَدْتَهُ،
يَا ذَا الْجَلَالِ وَالْاِكْرَامِ۔
I said to him, whom did you prayed for? He said: to Al-Mahdi of the Prophet's household (peace be on them).
He continued saying: may my father be sacrifice for him, his eyebrow are very close, his legs are very energetic, his shoulder is wide, brown in colour and close to be yellowish, may my father be sacrifice for him, his night shall guard the stars by his bowing down and prostration to Allah, may my father be sacrifice for him, he who the blames of those that blame shall not affect before Allah, he is the luminous lamp, may my father be sacrifice for him, he shall rise with the command of Allah.
I said to him, when will he come out? He said: when you saw armies from the city of Anbar in Iraq at the beach of Furat, sirah and Dajlah, and the arch of Kufah is destroy, and burning of some houses in Kufah, when you see all this, verily Allah will act according to His wish, no one can subdue the commandment of Allah and no one can review His Judgement.[1]
14.Dua after Asr -Nafilah app
سُبْحَانَ اللهِ والْحَمْدُ لِلَّهِ وَلا إلهَ إلاَّ اللهُ واللهُ أَكْبَرُ
وَلا حَوْلَ ولا قُوَّةَ إِلاَّ باللهِ الْعَلِيِّ الْعَظِيمِ
Allah is the greatest; and there is no might and no strength but from Allah, the most superior, the All-tremendous.
Glorify His purity when you enter upon the time of evening and morning.
فَلَكَ الْحَمْدُ وَجْهُكَ رَبَّنَا أَكْرَمُ الْوُجُوهِ وَجَاهُكَ أَعْظَمُ الْجَاهِ وَعَطِيَّتُكَ أَفْضَلُ الْعَطَايَا تُطَاعُ
وَتَشْفي السَّقِيمَ ولا يُجَاري آلاءَكَ أَحَدٌ وَأَنْتَ أَرْحَمُ الرَّاحِمِينَ.
Nafilah - نــافلــة
Then Recite
15.Imam Ali Naqi(as) supplication after the Asr Prayer
16. You may then do the thanksgiving prostration.(sajda Shukr)
When you intend to leave the mosque, you may say the following:As soon as it is midday say the following It is reported that Imam al-Baqir (`a) instructed Muhammad ibn Muslim to keep on saying this as it keeps his eyes from haram
- Recite 8 Units/ Rak'ats (2 X 4 ) Nafilah ( Supererogatory) Noon Prayer - Recommended before Zuhr In the first two units, say the Takbir statement seven times & say,
Recite Surah al-Faatihah and S al-Tawhid in the first unit and S al-Fatihah and Surah al-Kafirun (No. 109) in the second. Upon accomplishment, you may repeat the Takbir statements three times, Tasbih al-Zahra', and then say the following prayer:
You may then stand up to offer next couple of units as exactly as the previous couple except that you may utter one statement of Takbir instead of seven.
You may then offer another couple of units as same as you have offered the previous. Upon accomplishing these four units of prayer, you may say the same supplications and also say Tasbih al-Zahra' as has been previously cited.
The last two units (of the eight-unit Supererogatory Noon Prayer) may be offered between the adhan and Iqamah.
Say the following prayer after the iqamah:
You may recite the Surahs with low voice except for the basmalah. It is preferred to recite S al-Fatihah and S al-Qadr at the first unit and Sura al-Fatihah and Surah al-Tawhid at the second. After the tashahhud statement in the second unit, you may add the following:
Common Taqibat
During Wudhu | After Adhan ,| During Salaah ,| Sajda Shukr,
Ziarat
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